Attributes Thọ (Phật giáo)

In general, the Pali canon describes vedanā in terms of three "modes" and six "classes." Some discourses discuss alternate enumerations including up to 108 kinds.

Three modes, six classes

Hình 1: Kinh Sáu Sáu trong Kinh điển Pali:
 
 lục nhập 
 
 



thọ


  
 
 



ái


  
 sáu
"nội"
xứ
<–>sáu
"ngoại"
xứ
 
 
xúc
  
thức
 
 
 
  1. Sáu nội xứ (sáu căn) là mắt, tai,
    mũi, lưỡi, thân & ý.
  2. Sáu ngoại xứ (sáu trần) là sắc,
    thanh, hương, vị, xúc & pháp (dhamma).
  3. Sáu thức sinh khởi dựa trên
    6 nội xứ và 6 ngoại xứ.
  4. Xúc là sự gặp gỡ của căn, trần và thức.
  5. Thọ phụ thuộc vào xúc.
  6. Ái phụ thuộc vào thọ.
 Nguồn: MN 148 (Thanissaro, 1998)    Chi tiết bản mẫu này

Throughout canonical discourses (Sutta Pitaka), the Buddha teaches that there are three modes of vedanā:

  • pleasant (sukhā)
  • unpleasant (dukkhā)
  • neither pleasant nor unpleasant (adukkham-asukhā, "ambivalent", sometimes referred to as "neutral" in translation)[9]

Elsewhere in the Pali canon it is stated that there are six classes of vedanā, corresponding to sensations arising from contact (Skt: sparśa; Pali: phassa) between an internal sense organ (āyatana; that is, the eye, ear, nose, tongue, body or mind), an external sense object and the associated consciousness (Skt.: vijnana; Pali: viññāna). (See Figure 1.) In other words:

  • feeling arising from the contact of eye, visible form and eye-consciousness
  • feeling arising from the contact of ear, sound and ear-consciousness
  • feeling arising from the contact of nose, smell and nose-consciousness
  • feeling arising from the contact of tongue, taste and tongue-consciousness
  • feeling arising from the contact of body, touch and body-consciousness
  • feeling arising from the contact of mind (mano), thoughts (dhamma) and mind-consciousness[10]

Two, three, five, six, 18, 36, 108 kinds

In a few discourses, a multitude of kinds of vedana are alluded to ranging from two to 108, as follows:

  • two kinds of feeling: physical and mental
  • three kinds: pleasant, painful, neutral
  • five kinds: physical pleasant, physical painful, mental pleasant, mental painful, equanimous
  • six kinds: one for each sense faculty (eye, ear, nose, tongue, body, mind)
  • 18 kinds: explorations of the aforementioned three mental kinds of feelings (mental pleasant, mental painful, equanimous) each in terms of each of the aforementioned six sense faculties
  • 36 kinds: the aforementioned 18 kinds of feeling for the householder and the aforementioned 18 kinds for the renunciate
  • 108 kinds: the aforementioned 36 kinds for the past, for the present and for the future[11]

In the wider Pali literature, of the above enumerations, the post-canonical Visuddhimagga highlights the five types of vedanā: physical pleasure (sukha); physical displeasure (dukkha); mental happiness (somanassa); mental unhappiness (domanassa); and, equanimity (upekkhā).[12]

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WikiPedia: Thọ (Phật giáo) https://books.google.com/books?id=ACrogsyJmoAC&q=V... http://www.zolag.co.uk/Cetasikas/html_node/Feeling... https://studybuddhism.com/en/advanced-studies/lam-... http://www.accesstoinsight.org/tipitaka/sn/sn36/sn... http://www.accesstoinsight.org/tipitaka/mn/mn.148.... http://www.accesstoinsight.org/tipitaka/sn/sn22/sn... http://www.accesstoinsight.org/tipitaka/sn/sn25/sn... http://www.accesstoinsight.org/tipitaka/mn/mn.059.... http://www.accesstoinsight.org/tipitaka/sn/sn36/sn... http://www.accesstoinsight.org/tipitaka/sn/sn36/sn...